Might want to add sheer contrariness--the non-moral, non-supersessionary desire to contravene the will of another (if one's a Hegelian, intrinsic to all subjectivity, but regardless patterned enough to not be idiopathic).
> For example, consider the case of a person who is forced to commit some atrocity on pain of their life. This is a case of 2, but for many- who hold that the person should have been willing to die rather than commit such an act- it will also be a case of 3 and/or 8.
I think these numbers are one too low; should be 3, 4, and 9 respectively.
Might want to add sheer contrariness--the non-moral, non-supersessionary desire to contravene the will of another (if one's a Hegelian, intrinsic to all subjectivity, but regardless patterned enough to not be idiopathic).
> For example, consider the case of a person who is forced to commit some atrocity on pain of their life. This is a case of 2, but for many- who hold that the person should have been willing to die rather than commit such an act- it will also be a case of 3 and/or 8.
I think these numbers are one too low; should be 3, 4, and 9 respectively.